deuteronomy 11 commentary

Strong's Concordance : Parallel Bibles {Deuteronomy 11} Cross Reference Search User Commentary: Hebrew OT - Transliteration - Holy Name KJV Devarim / Deuteronomy 11. It should be granted to them and possessed by them, on conditions of obedience: from the wilderness--the Arabah on the south; Lebanon--the northern limit; Euphrates--their boundary on the east. Philip Smith. Deuteronomy 4:26 ; Deuteronomy 6:3 ). You saw that he can do that. www.easyenglish.bible. Love and Obey the Lord. 11 Love the Lord your God and keep his requirements, his decrees, his laws and his commands always. Then will the Lord drive out all those nations from before you,.... By little and little, even all the seven nations which then inhabited the land of Canaan; and this he would do to make room for them, that they might inherit the land; see Deuteronomy 7:1. and ye shall possess greater nations, and mightier than yourselves; countries whose inhabitants were more in number, and greater in strength, than they; and therefore the conquest of them was not to be ascribed to themselves, but to the Lord; this is often observed; see Deuteronomy 7:1. 5:16. CHAPTER 11. But the land into which you are about to cross to possess it, a land of hills and valleys, drinks water from the rain of heaven, New American Standard Version. We'll send you an email with steps on how to reset your password. Meaning in the land of Canaan; though the Jews vainly apply this to every land, and country, and place therein, where any of them come; pleasing themselves with this foolish fancy, that all shall be theirs that the foot of any of them have trod upon, or they have dwelt in; but that it respects only the land of Canaan appears by the following description of it and its boundaries: from the wilderness; the wilderness of Paran, which lay to the south of it, where Kadesh was, from whence the spies were sent, and was the southern border of it: and Lebanon; which was a range of mountains to the north of it; and was the northern border of the land: from the river, the river Euphrates; which was the eastern border of it, when it was carried to its utmost extent, as in the days of Solomon, 1 Kings 4:21. even unto the uttermost sea shall your coast be: the Mediterranean sea, which was the western border of the land of Canaan, or "the hinder sea", and so it is called Zechariah 14:8, it lay at the back of them; for if a man stands with his face to the east, the south will be on his right hand, and the north on his left, and the west will be behind him, or at the back of him. of And I will send grass in thy fields for thy cattle,.... By giving plentiful showers of rain at proper times, to cause it to spring up and grow, that so there might be food for the cattle of every sort, greater or lesser; see Psalm 104:13. that thou mayest eat and be full; which refers to the preceding verse as well as to this; and the sense is, that the Israelites might eat of and enjoy the fruits of the earth to satiety; namely, their corn, wine, and oil; and that their cattle might have grass enough to supply them with. AN EXHORTATION TO OBEDIENCE. 12. Commonly, the words were embossed on paper or sewn into cloth and placed in a frame on a wall or a table where everyone who entered the room could see it. 5. it is said,"as soon as Israel passed over Jordan, they came to Mount Gerizim and Mount Ebal, which are in Samaria;'but those mountains were not near Jordan nor Jericho, to which the people of Israel came first, but sixty miles from thence; though they were, as Moses says, on the other side from the place they now were: by the way wherewith the sun goeth down; or, as the Targum of Jonathan,"after the way of the sun setting;'following that, or taking their direction from thence, signifying that they lay to the west of Jordan: in the land of the Canaanites; of that particular tribe or nation which were eminently called Canaanites, for these dwelt by the sea by the coast of Jordan, Numbers 13:29 or as further described: that dwell in the champaign over against Gilgal; in the plain open champaign country opposite to Gilgal; not that Gilgal Joshua encamped at before he came to Jericho, which in Moses's time was not known by that name, but another, as Dr. LightfootF21Chorograph. 10-12. Opposite to that where Moses now was in the plains of Moab, even in Samaria; so in the MisnahF20Sotah, c. 7. sect. Verses 32-38: It seemed to be a common belief among people that if God appeared to men it was to destroy them. Close by the bank the process of irrigation is very simple. The offering of first fruits in thankful celebration of God’s good gift of the land to Israel is the surprising topic of this First Reading for the First Sunday in Lent. Please read: The “Top 10” list below is a starting point for learning about Deuteronomy commentaries. Deuteronomy: God’s Law of Love. Comment : About . And what he did unto you in the wilderness, until ye came unto this place. Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. 11:9 "so that you may prolong your days on the land" Compare v. 21 with Deut. For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out--The physical features of Palestine present a striking contrast to those of the land of bondage. Where the bank is high, the water is drawn up by hydraulic engines, of which there are three kinds used, of different power, according to the subsidence of the stream. Commentary on Deuteronomy 10:1-11 (Read Deuteronomy 10:1-11) Moses reminded the Israelites of God's great mercy to them, notwithstanding their provocations. The Targum of Jonathan here, instead of Moreh, reads Mamre; see Genesis 13:18. in the midst of all Israel; openly and publicly, they beholding it, as follows; and therefore should be rendered, "before all Israel"F4בקרב "coram omni Israele", Noldius, p. 212. Therefore shall ye lay up these my words in your heart, and in your soul,.... Treasure up the laws of God delivered to them in their minds, retain them in their memories, and cherish a cordial affection for them; which would be an antidote against apostasy, idolatry, and other sins, Psalm 119:11. and bind them for a sign upon your hand, that they may be as frontlets between your eyes; of this and the two following verses; see Gill on Deuteronomy 6:7; see Gill on Deuteronomy 6:8; see Gill on Deuteronomy 6:9. To supply the want of it the river Nile overflowed once a year, which not only moistened the earth, but left mud or slime upon it, which made it fruitful; but this was not sufficient, for what through the river not overflowing enough sometimes, and so as to reach some places, and through the heat of the sun hardening the earth again, it was found necessary to cut canals from it, and by water from thence to water it, as a gardener waters his seed and plants; and it is to this watering that respect is here had, not to the overflowing of the Nile, for that was before the seed was sown; but to the watering of it out of the canals, which was done after it was sown; the former was without any trouble of theirs, the latter with much labour; the manner in which it is done is expressed by the phrase "with thy foot", which the Targum explains "by thyself", by their own labour and industry. Commentary on Deuteronomy 11:26-32 (Read Deuteronomy 11:26-32) Moses sums up all the arguments for obedience in two words, the blessing and the curse. 5. it is said, that these mountains were on the side of Shechem, which is in the plains of Moreh, as in Deuteronomy 11:30 as the plains of Moreh here denote Shechem, so there: Benjamin of Tudela saysF24Itinerarium, p. 38, 40. there is a valley between them, in which lies Shechem; and in his time there were on Mount Gerizim fountains and orchards, but Mount Ebal was dry like stones and rocks. Your children have not seen all the great things that God has done. Deuteronomy 11:10. Deuteronomy 11:1 Parallel Verses [⇓ See commentary ⇓] Deuteronomy 11:1, NIV: "Love the LORD your God and keep his requirements, his decrees, his laws and his commands always." A land of hills and valleys — Which could not be made fruitful but by rain from heaven, which seldom fell in Egypt, whose fruitfulness depended on the overflowing of the Nile. I will send grass in thy fields for thy cattle--Undoubtedly the special blessing of the former and the latter rain [ Deuteronomy 11:14 ] was one principal cause of the extraordinary fertility of Canaan in ancient times. Such vigilance and laborious industry would not be needed in the promised land. Instead of being visited with moisture only at one brief season and left during the rest of the year under a withering blight, every season it would enjoy the benign influences of a genial climate. Deuteronomy 11, Arno Gaebelein's Annotated Bible, One of over 110 Bible commentaries freely available, this nine-volume commentary, respected by legions of devoted students, still ring with timeless truth You can find the best commentary on Deuteronomy for you using the tools on the right side. He knew that he might dwell upon these, for he was addressing many who had been witnesses of those appalling incidents. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, John Gill's Exposition of the Whole Bible, Therefore thou shalt love the Lord thy God, and his statutes and his judgments, and his commandments, alway, for I speak not unto your children which have not known, and which have not seen, the chastisement of the Lord your God, his greatness, his mighty hand, and stretched out arm, And his miracles, and his acts, which he did in the midst of Egypt, unto Pharaoh king, of Egypt, and unto all his land, And what he did unto the army of Egypt, unto their horses, and to their chariots, how he made the water of the Red sea to overflow them. Proud member Watch our overview video on the book of Deuteronomy, which breaks down the literary design of the book and its flow of thought. Thus was the land watered in which the Israelites had dwelt so long. And then the Lord's wrath be kindled against you,.... For their idolatry, nothing being more provoking to him than that, it being contrary to his nature and being, as well as to his will, and to his honour and glory: and he shut up the heaven, that there be no rain; the treasures and storehouses of it there, or the windows of it, the clouds, which when opened let it down, but when shut withhold it; the key of rain is one of the keys which the Jews sayF11Targum Jon. Deuteronomy 11:2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm, Know this day that I am not speaking with your sons who have not known and who have not seen the discipline of the Lord your God—His greatness, His … The Targums of Onkelos and Jonathan render it doctrine, which, being children, they were not instructed so perfectly in as they were who were adult persons, to whom Moses directs his discourse: his greatness, his mighty hand, and stretched out arm: the exceeding greatness of his power, displayed in the following instances. 1. It is not intended to be the “final word” because of its limitations. 1 Love the Lord your God always. DEUTERONOMY 11 COMMENTARY EDITED BY GLENN PEASE Love and Obey the Lord 1 Love the Lord your God and keep his requirements, his decrees, his laws and his commands always. 12. the Lord keeps in his own hand, and with it he opens and no man shuts, and shuts and no man opens; see Deuteronomy 28:12. and that the land yield not her fruit; which is unavoidably the case when rain is withheld: and lest ye perish quickly from off the good land which the Lord giveth you; for if the land does not yield its fruits sufficient to support the inhabitants of it, they must in course perish. I grew up in a home wherein virtually every room contained a publicly displayed Bible verse. A widely extending plain forms the cultivated portion of Egypt, and on the greater part of this low and level country rain never falls. Deuteronomy 11:1-32 . Deuteronomy 11:1, ESV: "“You shall therefore love the LORD your God and keep his charge, his statutes, his rules, and his commandments always." It was threatened to be withdrawn on their disobedience or apostasy; and most signally is the execution of that threatening seen in the present sterility of Palestine. A land which the Lord thy God careth for--that is, watering it, as it were, with His own hands, without human aid or mechanical means. But the land whither ye go to possess it is a land of hills and valleys,.... And so could not be watered by the overflow of a river, and by canals cut out of it, and in the manner Egypt was; which was for the most part a plain and flat country, but not so Canaan, in which were many hills and mountains, as those about Jerusalem, Carmel, Tabor, Lebanon, and others; and plains and valleys, as the valley of Jezreel, &c. and which made it more delightful and pleasant for prospects; see Deuteronomy 8:7 and drinketh water of the rain of heaven; by which it was watered, refreshed, and made fruitful; not by means of men, but by the Lord himself, and so with much more ease to men, and without the toil and labour they were obliged to in Egypt, as well as it was both more healthful and pleasant; for the damps that arose from the overflow of the Nile were sometimes prejudicial to health; and during the season of its overflow, which was in the summer, they were obliged to keep in their houses, and could not walk abroad for weeks together; to which inconveniences the land of Canaan was not subject; but then, as its fertility depended on rain from heaven, the Israelites would be under the greater obligation to observe the commands of God, who could give and withhold it at his pleasure, and as they conducted themselves; which seems to be the general drift of this passage. But your eyes have seen all the great acts of the Lord which he did; Even all before related, with many others; and therefore the instruction they should learn from thence should be as follows. Besides, the Israelites were a headstrong and perverse people, impatient of control, prone to rebellion, and, from their long stay in Egypt, so violently addicted to idolatry, that they ran imminent risk of being seduced by the religion of the country to which they were going, which, in its characteristic features, bore a strong resemblance to that of the country they had left. Deuteronomy 11 Commentary, One of over 110 Bible commentaries freely available, this volume commentary on the Bible is highly regarded for his very prudent and judicious expositions Their grant of dominion extended so far, and the right was fulfilled to Solomon. in Deut. c. 48. observes, and he thinks Galilee is meant: beside the plains of Moreh; near to Shechem, Genesis 12:6 and that Gerizim, one of these mountains, was not far from Shechem, is evident from Judges 9:6 and so in the MisnahF23Sotah, c. 7. sect. Commentaries on Deuteronomy. Observe and take notice of them, even all of them, and so as not merely to have a theory or notional knowledge of them, but to put them in practice: to love the Lord your God; and show it by obeying his commands, and which is the end of the commandment, and the principle from which all obedience should flow: to walk in all his ways, and to cleave unto him; see Deuteronomy 10:12. Read Deuteronomy 11 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Deuteronomy Chapter 11 Summary. 24. Meaning the law of God, and the statutes, judgments, and commandments of it; which, if obeyed, blessings would be bestowed upon them; but if disobeyed, they would be liable to the curses of it, as the following words explain it; see Deuteronomy 30:15 everyone of the Israelites were called upon to see and consider this matter, it being an interesting one to them all. The miraculous works done there, the ten plagues inflicted on the Egyptians for refusing to let Israel go: unto Pharaoh king, of Egypt, and unto all his land; for those plagues not only affected him and his court, and his metropolis, but all parts of the land, the inhabitants of it everywhere. Deuteronomy 11 Commentary, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references . For it will be remembered that the divine threatening that they should die in the wilderness, and its execution, extended only to males from twenty years and upward, who were able to go forth to war. ; that is, the good of it, and to make it convenient, useful, and delightful to his people; yea, which he sought for and desired for his own habitation, Psalm 132:13. the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year; his eyes of providence, to give the former and the latter rain, and that there be seedtime and harvest in their seasons, and that the fruits of it be produced at their proper time; some at the beginning, others at the end of the year, and others in the intervening months, and all wisely suited to the good of the inhabitants of it. Deuteronomy 11:1. No males under twenty years of age, no females, and none of the tribe of Levi, were objects of the denunciation (see Numbers 14:28-30 , 16:49 ). Deuteronomy 11, The Pulpit Commentaries, One of over 110 Bible commentaries freely available, this commentary, spanning 23 volumes, covered the entire Bible with verse by verse exposition Deuteronomy 11 Commentary, One of over 110 Bible commentaries freely available, this commentary is one of the most respected interdenominational commentaries ever written. And a curse, if ye will not obey the commandments of the Lord your God,.... Accursed in body and estate, in basket and store; in their families, flocks, and herds; within doors and without; in city, and country; going out, or coming in; in this world, and that to come, if divine goodness prevent not; see Deuteronomy 28:15. but turn aside out of the way which I command you this day; which the law he gave them, and repeated to them, directed them to walk in: to go after other gods, which ye have not known; to serve and worship the gods of other nations, strange gods, which neither they nor their fathers knew anything of, or ever received any good thing from; and which indeed are no gods, and nothing in the world, as an idol is. How to be blessed. Verse-by-Verse Bible Commentary Deuteronomy 11:11. 5. ;'see the performance of this command in Joshua 8:33. Salem Media Group. . ; or which followed them, their living creatures; or was for them, as Aben Ezra interprets it; for, their use, service, and necessity: and this was done. Deuteronomy 11:11. Words in boxes are from the Bible. 2-9. The water is distributed in small channels or earthen conduits, simple in construction, worked by the foot, and formed with a mattock by the gardener who directs their course, and which are banked up or opened, as occasion may require, by pressing in the soil with the foot. An EasyEnglish Bible Version and Commentary (2800 word vocabulary) on the Book of Deuteronomy. Therefore thou shalt love the Lord thy God,.... Because he is so great and glorious in himself, and because he had done such great and good things for them, the Israelites, particularly in the multiplication of them, the last thing mentioned: and keep his charge; whatsoever the Lord had charged them to observe, even what follow: and his statutes and his judgments, and his commandments, alway; all his laws, ceremonial, judicial, and moral; and that constantly and continually, all the days of their lives. But your eyes have seen all the great acts of the Lord which he did; Therefore shall you keep all the commandments which I command you this day, and go in and possess the land whither ye go to possess it, And that ye may prolong your days in the land, which the Lord sware unto your fathers to give unto them and to their seed, For the land whither thou goest in to possess it, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs, But the land whither ye go to possess it is a land of hills and valleys, the eyes of the Lord thy God are always upon it, from the beginning of the year even unto the end of the year, And it shall come to pass, if you shall hearken diligently unto my commandments which I command you this day, to love the Lord your God, and to serve him with all your heart, and with all your soul, That I will give you the rain of your land in his due season, that thou mayest gather in thy corn, and thy wine, and thine oil, And I will send grass in thy fields for thy cattle, Take heed to yourselves, that your heart be not deceived, And then the Lord's wrath be kindled against you, and he shut up the heaven, that there be no rain, and lest ye perish quickly from off the good land which the Lord giveth you, Therefore shall ye lay up these my words in your heart, and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes, in the land which the Lord sware unto your fathers to give them, For if ye shall diligently keep all these commandments which I command you to do them, to walk in all his ways, and to cleave unto him, Then will the Lord drive out all those nations from before you, and ye shall possess greater nations, and mightier than yourselves, Every place wherein the soles of your feet shall tread, even unto the uttermost sea shall your coast be, There shall be no man able to stand before you, for the Lord your God shall lay the fear of you, and the dread of you, upon all the land that ye shall tread upon, Behold, I set before you this day a blessing and a curse, A blessing, if ye obey the commandments of the Lord your God, And a curse, if ye will not obey the commandments of the Lord your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known, And it shall come to pass, when the Lord thy God hath bought thee into the land whither thou goest to possess it, that thou shall put the blessing on Mount Gerizim, and the curse upon Mount Ebal, that dwell in the champaign over against Gilgal, For ye shall pass over Jordan, to go in to possess the land Which the Lord your God giveth you, and ye shall possess it, and dwell therein, And ye shall observe to do all the statutes and judgments. Jarchi is more particular; "the land of Egypt had need to "have water brought from the Nile with thy foot; he seems to have understood the phrase to signify carrying water on foot from the Nile to the place where it was wanted; but the custom still in use in Egypt, when they water their fields, plantations, or gardens, will give us a clear understanding of this phrase; as a late traveller informs usF6Shaw's Travels, p. 408. , the water is drawn out of the river (Nile) by instruments, and lodged in capacious cisterns; when plants require to be refreshed, they strike out the plugs that are fixed in the bottoms of the cisterns, and then the water gushing out, is conducted from one rill to another by the gardener, who is always ready as occasion requires to stop and divert the torrent by turning the earth against it "with his foot", and opening at the same time with his mattock a new trench to receive it: and to the same purpose another learned personF7Clayton's Chronology of the Hebrew Bible, p. 478. has observed, that at other times (than the flowing of the Nile) they are obliged to have recourse to art, and to raise the water out of the river and some deep pits by the help of machines, which water is afterwards directed in its course by channels cut in the ground, which convey the water to those places where it is wanted; and when one part of the ground is sufficiently watered, they then stop that channel, by thrusting some earth into the entrance of it "with their foot", and then also "with their foot" open a passage into the next channel, and so on: and Philo the JewF8De Confusione Ling p. 325. speaks of a machine with which they used to water fields, and was worked with the feet by going up the several steps within, which gave motion to it. 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